篇一：Pope的生平简历
English poet, born in Lombard Street, London, on the 21st of May 1688. His father, also Alexander Pope, a Roman Catholic, was a linen-draper who afterwards retired from business with a small fortune, and fixed his
residence about 1700 at Binfield in Windsor Forest. Pope's education was desultory. His father's religion would have excluded him from the public schools, even had there been no other impediment to his being sent there. Before he was twelve he had obtained a smattering of Latin and Greek from various masters, from a priest in Hampshire, from a schoolmaster at Twyford near Winchester, from Thomas Deane, who kept a school in Marylebone and afterwards at Hyde Park Corner, and finally from another priest at home. Between his twelfth and his seventeenth years excessive application to study undermined his health, and he developed the personal deformity which was in so many ways to distort his view of life. Pope would have despised so easy a metamorphosis as this at any period in his career, and the work of his coadjutors in the Odyssey may be
distinguished by this comparative cheapness of material. Broome's
description of the clothes-washing by Nausicaa and her maidens in the sixth book may be compared with the original as a luminous specimen.
Pope's wit had won for him the friendship of many distinguished men, and his small fortune enabled him to meet them on a footing of independence. He paid long visits at many great houses, especially at Stanton Harcourt, the home of his friend Lord Chancellor Harcourt; at Oakley, the seat of Lord Bathurst; and at Prior Park, Bath, where his host was Ralph Allen. With the last named he had a temporary disagreement owing to some slight shown to Martha Blount, but he was reconciled to him before his death.
He died on the 30th of May 1744, and he was buried in the parish church of Twickenham. He left the income from his property to Martha Blount until her death, after which it was to go to his half-sister Magdalen Rackett and her children. His unpublished manuscripts were left at the discretion of Lord Bolingbroke, and his copyrights to Warburton.
If we are to judge Pope, whether as a man or as a poet, with human fairness, and not merely by comparison with standards of abstract perfection, there are two features of his times that must be kept steadily in view -- the
character of political strife in those days and the political relations of men of letters. As long as the succession to the Crown was doubtful, and political failure might mean loss of property, banishment or death, politicians,
playing for higher stakes, played more fiercely and unscrupulously than in modern days, and there was no controlling force of public opinion to keep them within the bounds of common honesty. Hence the age of Queen Anne is preeminently an age of intrigue. The government was almost as unsettled as in the early days of personal monarchy, and there was this difference --
that it was policy rather than force upon which men depended for keeping their position. Secondly, men of letters were admitted to the inner circles of intrigue as they had never been before and as they have never been since. A generation later Walpole defied them, and paid the rougher instruments that he considered sufficient for his purpose in solid coin of the realm; but Queen Anne's statesmen, whether from difference of tastes or difference of policy, paid their principal literary champions with social privileges and honorable public appointments. Hence men of letters were directly infected by the low political morality of the unsettled time. And the character of their poetry also suffered. The most prominent defects of the age -- the lack of high and sustained imagination, the genteel liking for "nature to advantage dressed", the incessant striving after wit -- were fostered, if not generated, by the social atmosphere. Pope's own ruling passion was the love of fame, and he had no scruples where this was concerned. His vanity and his childish love of intrigue are seen at their worst in his petty manoeuvres to secure the publication of his letters during his lifetime. These intricate proceedings were uavelled with great patience and ingenuity by Charles Wentworth Duke, when the false picture of his relations with his contemporaries which Pope had imposed on the public had been practically accepted for a century. Elizabeth Thomas, the mistress of Hey Cromwell, had sold Pope's early letters to Hey Cromwell to the bookseller Curll for ten guineas. These were published in Curll's Miscellanea in 1726 (dated 1727), and had considerable success. This surreptitious publication seems to have suggested to Pope the
desirability of publishing his own correspondence, which he immediately began to collect from various friends on the plea of preventing a similar clandestine transaction. The publication by Wycherley's executors of a posthumous volume of the dramatist's prose and verse furnished Pope with an excuse for the appearance of his own correspondence with Wycherley, which was accompanied by a series of unnecessary deceptions. After
manipulating his correspondence so as to place his own character in the best light, he deposited a copy in the library of Edward, second earl of Oxford, and then he had it printed. The sheets were offered to Curll by a person calling himself "P.T.", who professed a desire to injure Pope, but was no other than Pope himself. The copy was delivered to Curll in 1735 after long negotiations by an agent who called himself "R. Smythe", with a few originals to vouch for their authenticity. "P.T." had drawn up an
advertisement stating that the book was to contain answers from various peers. Curll was summoned before the House of Lords for breach of privilege, but was acquitted, as the letters from peers were not in fact forthcoming. Difficulties then arose between Curll and "P.T.", and Pope induced a bookseller named Cooper to publish a Narrative of the Method by which Mr. Pope's Private Letters were procured by Edmund Curli,
Bookseller (1735). These preliminaries cleared the way for a show of
indignation against piratical publishers and a "genuine" edition of the Letters of Mr. Alexander Pope (1737, folio and 4to). Unhappily for Pope's
reputation, his friend Caryll, who died before the publication, had taken a copy of Pope's letters before returning them. This letter-book came to light in the middle of the 19th century, and showed the freedom which Pope permitted himself in editing. The correspondence with Lord Oxford, preserved at Longleat, afforded further evidence of his tortuous dealings. The methods he employed to secure his correspondence with Swift were even more discreditable. The proceedings can only be explained as the measures of a desperate man whose maladies seem to have engendered a passion for trickery. They are related in detail by Elwin in the introduction to volume I of Pope's Works. A man who is said to have "played the
politician about cabbages and turnips", and who "hardly drank tea without a stratagem", was not likely to be straightforward in a matter in which his ruling passion was concerned. Against Pope's petulance and "general love of secrecy and cunning" have to be set, in any fair judgment of his character, his exemplary conduct as a son, the affection with which he was regarded in his own circle of intimates, and many well-authenticated instances of genuine and continued kindliness to persons in distress. Father: Alexander Pope (linen merchant, d. 1717)
Mother: (d. 1733)
Author of books:
Poetical Miscellanies (1709, poetry)
An Essay on Criticism (1711, poetry)
The Rape of the Lock (1712–14, poetry)
The Dunciad (1728)
Peri Bathouse, Or the Art of Sinking in Poetry (1728)
An Essay on Man (1733–34)
The New Dunciad (1742)
2222
Early life
Pope was born to Alexander Pope (1646–1717), a linen merchant of Plough Court, Lombard Street, London, and his wife Edith (née Turner)
(1643–1733), who were both Catholics.[3] Edith's sister Christiana was the wife of the famous miniature painter Samuel Cooper. Pope's education was affected by the recently enacted Test Acts, which upheld the status of the established Church of England and banned Catholics from teaching, attending a university, voting, or holding public office on pain of perpetual imprisonment. Pope was taught to read by his aunt, and went to Twyford School in about 1698/99.[3] He then went to two Catholic schools in London.[3] Such schools, while illegal, were tolerated in some areas.[4] In 1700, his family moved to a small estate at Popeswood in Binfield,
[3]Berkshire, close to the royal Windsor Forest. This was due to strong
anti-Catholic sentiment and a statute preventing Catholics from living within 10 miles (16 km) of either London or Westminster.[5] Pope would later describe the countryside around the house in his poem Windsor Forest. Pope's formal education ended at this time, and from then on he mostly educated himself by reading the works of classical writers such as the satirists Horace and Juvenal, the epic poets Homer and Virgil, as well as English authors such as Geoffrey Chaucer, William Shakespeare and John Dryden.[3] He also studied many languages and read works by English, French, Italian, Latin, and Greek poets. After five years of study, Pope came into contact with figures from the London literary society such as William Wycherley, William Congreve, Samuel Garth, William Trumbull, and William Walsh.[3][4]
At Binfield, he also began to make many important friends. One of them, John Caryll (the future dedicatee of The Rape of the Lock), was twenty years older than the poet and had made many acquaintances in the London literary world. He introduced the young Pope to the ageing playwright William Wycherley and to William Walsh, a minor poet, who helped Pope revise his first major work, The Pastorals. He also met the Blount sisters, Teresa and (his alleged future lover) Martha, both of whom would remain lifelong friends.[4]
From the age of 12, he suffered numerous health problems, such as Pott's disease (a form of tuberculosis that affects the bone), which deformed his body and stunted his growth, leaving him with a severe hunchback. His tuberculosis infection caused other health problems including
respiratory difficulties, high fevers, inflamed eyes, and abdominal pain.[3] He grew to a height of only 1.37 m (4 ft 6 in) tall. Pope was already removed from society because he was Catholic; his poor health only alienated him further. Although he never married, he had many female friends to whom he wrote witty letters. Allegedly, his lifelong friend, Martha Blount, was his lover.[4][6][7][8]
[edit
] Early career
Pope's house at Twickenham, showing the grotto. From a watercolour
produced soon after his death.
Plaque above Pope's grotto at Twickenham
In May, 1709, Pope's Pastorals was published in the sixth part of Tonson's Poetical Miscellanies. This brought Pope instant fame, and was followed by An Essay on Criticism, published in May 1711, which was equally well received.
Around 1711, Pope made friends with Tory writers John Gay, Jonathan Swift, Thomas Parnell and John Arbuthnot, who together formed the satirical Scriblerus Club. The aim of the club was to satirise ignorance and pedantry in the form of the fictional scholar Martinus Scriblerus. He also made friends with Whig writers Joseph Addison and Richard Steele. In March 1713,
[4]Windsor Forest was published to great acclaim.
During Pope's friendship with Joseph Addison, he contributed to Addison's play Cato, as well as writing for The Guardian and The Spectator. Around this time he began the work of translating the Iliad, which was a painstaking process — publication began in 1715 and did not end until 1720.[4]
In 1714, the political situation worsened with the death of Queen Anne and the disputed succession between the Hanoverians and the Jacobites, leading to the attempted Jacobite Rebellion of 1715. Though Pope as a Catholic might have been expected to have supported the Jacobites because of his religious and political affiliations, according to Maynard Mack, "where Pope himself stood on these matters can probably never be confidently known". These events led to an immediate downturn in the
篇二：忠诚与责任 李林森事迹有感
忠诚与责任 我将用心去践行
初识李林森，是9月28日部里组织全体组工干部收看由中组部、中宣部和四川省委组织召开的“李林森同志先进事迹视频报告会”。
会上，万源市委书记、李林森生前同事、达州电视台记者、万源市大学生村官、李林森爱人用质朴的语言、真挚的情感、平凡的故事，从不同视觉生动再现了李林森同志的先进事迹，一个对党忠诚、对事业热爱、对干部关爱、受群众爱戴的组织部长形象在我脑海留下深深的烙印。 李林森同志生前任万源市委常委、组织部长，参加工作以来历经9个岗位，他始终以党和人民的事业为重，扎根基层、干事创业，身患癌症后仍坚持工作，直至燃尽最后的生命之火，年仅42岁。
镇巴和万源毗邻，和我这么近距离的地方出现这样一位忠诚于人民、忠诚于事业、忠诚于党，并为此奋斗一身的好干部，让我很是感动，李林森不仅是大巴山儿女的骄傲，更是全国组工干部学习的楷模。
达州电视台记者王沪军做的报告题为“群众眼里的李林森”，讲诉了他在拍摄李林森专题片过程中的随见所问，其中李林森有一句“我们只有把群众放在心上，当亲人，群众才会把我们放在心上，当亲人”，凸显出李林森同志忠诚于人民的信念。李林森把他的人生价值定在为广大人民群众谋利益，全心全意为人民服务，为了党的组织工作，坚持原则、淡泊名利、兢兢业业、无私奉献。赢得了人民群众的口碑和拥护。
我是一名电教工作人员，以前也采访过很多优秀共产党员，做过先进典型电视专题片，对王沪军的报告感同身受。王沪军讲诉了很多采访过程中的小故事，那些都是基层的百姓对李林森同志最诚挚的感恩和感谢之情，
听了让我很是动容。是啊，正是因为李林森同志真正做到了“权为民所用、情为民所系、利为民所谋”，真心诚意的为着一方群众谋幸福，百姓才在内心深处记着他，惦记着这位赤胆忠心的党的好儿女。
在李林森短暂的人生旅途中，从乡村教师到组织部长，历经了9个工作岗位，但是不论是什么职务、什么岗位，他始终把党和人民的事业放在首位，身患癌症却独自忍受着病痛的折磨，隐瞒自己的病情，以常人难以想象的毅力和斗志，把自己的一身毫无保留的献给了他所关爱的人民。“为官一任、造福一方”在李林森工作过得地方，不论是同事还是群众，都深深怀念着他，在他病危之时先后有千人去探望，病逝后万人空巷、万人同悲的场景深刻诠释了“爱人者人恒爱之”内涵。
王沪军用镜头记录下这些生动感人的场景，当看见画面中病床上李林森憔悴的面庞饱含热泪面对镜头诉说的画面，我的眼睛湿湿的，心灵深处被震撼着，就着这位巴山儿女在生命的最后时刻，恋恋不忘的还是那一方百姓啊，那会是怎样的一颗崇高的心灵，在生命燃放的尽头还包容着他热爱的土地，他挚爱的乡亲。面对镜头，群众那憨厚脸上流露出的热泪，发自肺腑的心里话，无一不在怀念他们深爱着的好领导，好干部——李林森，我想这种经历对王军来讲是终身难忘的，也是我终身难忘的，我自己都可以想象在那种采访场景和氛围下，对我心灵上的震撼和启迪，此情此景，那些朴实却包含情感的言语将永远留在我的脑海，时刻激励和鞭策。 “要对群众动真情，群众才会对我们有感情”、“把群众当父母、视群众为爹娘”，是的，作为一名组工干部，我们就是要向李林森那样，心里时刻装着群众，时刻想着百姓，冷暖知民心，心存百姓事，要做一个百姓贴心人的好干部。今后的工作中，要多走进基层，走进群众一线去采访、
去挖掘，多摄制群众喜闻乐见的好电教片，自己也要时刻融入到人民群众中去，了解群众所想，时刻把他们的安危放在心头，并且落实到具体行动上，就像今年开展的千名干部下基层，就是很好的一项举措，主动走进群众，学会用群众喜闻乐见的方式和思维来处理化解问题矛盾，赢得群众的理解与支持。
陈升涛，万源市委组织部组工干部，以饱含深情的言语道出“我们都很想念你”，大学生村官柏光华则以感恩、感谢的心情深切怀念李林森是其“成长道路上的一盏明灯”。从两人含泪的双眼，质朴的言语、颤抖的声调，我深刻感受到了李林森同志那忠诚于党的事业的执着信念。
对事业的执着和追求，使李林森同志默默的与病魔进行着顽强的抗争，在有限的时间内创造出令人瞩目的成绩：“四评村官”、“五议社区党组织”等一批党建品牌走向全国，“村企联建党组织”、“千名大学生进万源”开创了万源市组织工作新的局面，体现出李林森同志勇于开拓创新、奋发图强的创新进取精神。
是啊，作为一名组工干部，在日常的工作中，很容易形成一种思维定势，让人习惯于按照固定的思维、固定的方式去工作，按部就班，缺失了开拓创新的勇气。李林森高瞻远瞩的思维觉察和洞悉了这一切，因此在工作中时刻要求部下要不断的创造先进、追求先进、追求完美；要不断解放思想，更新观念，找准创新的着眼点和突破口，通过改革创新来解决工作中出现的突发情况和新的问题；在工作中多实践，多动脑筋，多想办法，在自己的工作岗位上创先争优；要有无私无畏的韧劲和敢为人先的闯劲，把心思用在工作上，把精力用在创新上，把时间用在落实上，争创一流的工作业绩。
这些都是我们组工干部应该具有的基本修养和素质，面对繁杂的日常事务，我们时刻要有一颗积极的心态，去创造性的开展工作。电教工作，是组织部门里的喉舌，启着传承、宣传的重要职能，我们需要保持清晰的工作思路、开阔的视野、沉稳的工作作风为我县党建事业发展做好舆论宣传作用。走进基层，深入乡村，了解群众所想所需；走进部门，深入企业，知道干群所思所想，充分发挥党员干部现代远程教育平台和党建网的功能，去挖掘、发现先进人物、先进典型，多角度去摄制干群喜欢看、愿意看、看了有所思有所想的电教片，把电教事业做为自己的生命，这份执着和信念贯穿始终，让生命之花华丽绽放。
万源市委书记王忠诚的“燃尽生命写忠诚”报告让我知晓了李林森同志短暂却辉煌的一生，了解李林森同志忠诚于党的坚定信念。
部里一直要求我们“讲党性、重品行、做表率”和“创先争优”，如今，在和我们毗邻的万源市，就涌现出李林森同志这个鲜活的组工干部典型形象，让我们感觉真实、震撼和感动：真实于李林森同志朴实却铿锵有力的教诲和那众多的小故事，震撼于李林森同志顽强和病魔战斗，争分夺秒的为群众、为党的事业默默奉献直至燃尽生命的最后烛光，感动于李林森同志一身正气、两袖清风、俯首甘为孺子牛的气结。
对党的忠诚，在李林森同志身上得到很好的诠释，在用人、用权上，李林森始终坚持“重品行、重实干、重基层、重公认”和“为民用权、秉公用权、依法用权”的原则。在他手中，先后有18名优秀乡党委书记被提拔重用，11名长期坚守边缘高寒山区乡镇的党委书记被交流到市级部门，而没有一个想走后门、想托人情寻关照的人可以走进他的家门。这些正是我们组工干部应该长期坚守的原则，时刻学习和牢记，坚决反对讲面
子不讲真理、讲感情不重原则、讲关系而忘却党性；一定要强化自律意识，加强党性锻炼和道德修养，常修为官之德，常怀律己之心，常思贪欲之祸，时刻保持清醒的头脑和立身做人的尊严；敢于讲真话，不为关系和人情左右，采写摄制真实的报道和专题，敢于直面违法违纪的人和事，以党性随时严格要求自己。
“我们能做的只有坚强”是李林森爱人向琪向李林森做的承诺。视频报告中，向琪向我们讲诉了生活中李林森的点点滴滴的小故事，一个忠诚高于天、责任重于山的立体的充满生命力的形象浮现在我眼前。
两年的病痛折磨，没有压垮李林森的斗志，没有消磨掉他的信念，相反，他以常人难以想象的毅力同病魔作抗争，与时间赛跑，鞠躬尽瘁，这是怎样的一种精神在支撑着那原本已经虚弱的身体啊，这就是对党、对事业、对人民的忠诚高于天，把责任当做使命的执着信念，是李林森用生命去诠释、去捍卫的尊严，也更是我学习和效仿的楷模。
李林森同志去了，留给亲人无尽的悲痛和思念，留给我们无尽的怀念，但李林森留下的精神和信念却会恒久地在华夏大地的上空存留、绽放。我知道，在今后的工作生活中，我会始终把忠诚作为一种信仰贯穿于始终，做到钟情于党的事业、忠实于党的事业。
上级、同事、群众、家人，不同的角度讲诉李林森故事，相同的情感贯穿始终，逝者已矣，我们怀着共同的心情缅怀，怀着共同的信念去坚守和执行李林森同志用自己一生践行的为人民服务的光荣使命，为人民群众谋幸福，为党旗添光彩！
篇三：学习李林森先进事迹心得体会
学习李林森先进事迹心得体会
他燃尽生命写忠诚，巴山渠水为之垂泪；他呕心沥血铸党魂，迎得万民口碑。从他的身上看到了“态度决定一切”，他对党忠诚、对事业负责、为民服务、淡泊名利的态度值得我们学习，他的感人事迹、高尚形象和崇高精神，引领着我们阔步前进。
学习李林森同志对党忠诚的态度。李林森无论是乡镇党委书记任上，还是担任市委组织部长，他党性坚强、对党忠诚，用自己的形象为党的形象增添光彩，用生命之火映红党的旗帜。他始终以党和人民的事业为重，以饱满的精神状态和高昂的工作热情，兢兢业业，忘我工作，即使身患肝癌，仍然坚守在工作岗位，弥留之际仍不忘党代会的工作。他把一切献给了党和人民的壮丽事业，在不懈奋斗中实现了自己的人生价值。目前，国家贫困县的朝天正为实现“高位快进、跨越发展”的目标不懈努力着，作为一名组织部长，要学习李林森同志始终不渝地忠诚于党的事业的精神，时刻以党员标准严格要求自己，从平凡小事做起，从点点滴滴做起，在平凡的岗位上干出不平凡的事情，为朝天的发展作出应有的贡献。
学习李林森同志对事业负责的态度。李林森在工作岗位上始终有着坚持原则、公道正派、知人善任、甘为人梯的职业操守。面对灾情，他第一时间赶赴现场组织救援；面对提着现金送到面前，希望动干部时“关照”的要官者，他断然地拒之门外；面对大妹妹想由临时工转正时，他细口婆心地教导家人。他重视干部的选拔，常用“要上的干
部，要让群众佩服；要交流的干部，要让社会信服；要下的干部，要让干部心服”的原则公平公正地选拔有能力的干部；他注重组织工作创新，探索总结出了“四评村官”做法，大力实施“千名大学生进万源计划”。向李林森同志学习，就是要学习他对事业的坚定信念，做组织放心的组织部长；学习他公正廉明的职业操守，做干部信任的组织部长；学习他锐意创新的时代风貌，做与时俱进的组织部长。用李林森这面镜子，时常照一照在岗位上发挥作用情况，看一看是否对得起事业，找一找不足之处，“五日三省吾身”，扎扎实实地做好本职工作。
学习李林森同志为民服务的态度。李林森牢记宗旨、心系群众，始终把基层装在心中，把群众放在心上，为群众办实事办好事。他被群众誉为“百姓的组织部长”。在洪灾中，郑家容经营的药店价值20多万元的药品被洪水冲走，成了一无所有的特困户。绝望中，郑家容几次喝农药欲“一死了之”，他及时赶到使她脱险，组织干部到她家清理淤泥、清洗修理药柜等，又协调信用社贷款6万元，使药店在洪灾后不到半个月就恢复了营业。在他的资助下，熊静顺利地上了大学。在慰问时，看到李国元老人家住在用几根木棒撑起的土坯房，含泪赶紧掏出1000元交到老人手里，并当场表态从代管党费中划拨专项经费1万元，协调相关乡镇、部门解决1万多元，帮助老人修建新房。他得知李代菊一家生活困难正为孩子的学费发愁，他马上拿出500元；得知她家房屋被洪水淹了，立即买了3吨水泥搬进她家；自己却东拼西凑20万元悄悄到北京一家医院做肝移植手术，在生命垂危之
际，让妻子毅然地将5000奖金交给李代菊用于孩子读书用。他把一生的追求放在为群众得实惠上，用一生践行了“只要生命不结束，服务人民不停止”的铮铮誓言。
学习李林森同志淡泊名利的态度。在有些人眼中，组织部长有权，更不会差钱，而李林森却始终坚守清正廉洁底线，用淡泊名利的态度，永葆共产党人政治本色。当检察官这份好工作摆在他面前时，他推辞了选择了村官，一扎基层便是十多年；当有人提着现金想当干部时，他拒绝了。他一生生活简朴，为人低调，把人民的利益视为自己的利益，恪尽职守，公平公正地为群众选拔干部，自己面临昂贵的治病费用时，不向组织提一点要求，依然埋头工作中。学习李林森，就是要学习他淡泊名利、甘守清贫的态度，要自省、自重、自警、自励，常怀律己之心，常除非分之想，常省自身之过，不为名所缚，不为物所累，不为誉所喜，不为悲所悲，不为利所驱，不为色所诱，清清白白做人，干干净净做事，做一名党和人民信得过、靠得住的组织部长。
李林森的先进事迹感染着我们，更警示教育着各级领导干部，一个一心为民、公正廉明的好干部必然赢得群众的爱戴，做为一名基层的组工干部，我觉得重要的始终是脚踏实地、埋头苦干，用满腔的热情积极的投入到工作中去，以扎实的工作作风，始终心无旁骛，毫不松懈地做好本职工作，为人民服务。
六圈村党总支
2011年10月14日
